Thursday, April 13, 2017

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Water and Wood ShastrasBy Gungtang Rinpoche, the Venerable Konchok Tenpai Dronme

The Water and Wood Shastras take images from the natural world to illustrate profound insights into the nature of humanity and the path to enlightenment. The author uses his own experience drawn from years of intensive spiritual study and practice in order to articulate his realizations for the benefit of others. These poems embody the central passion of ancient Tibetan culture―the pursuit of knowledge and compassion in order to actualize the highest potential of the human spirit. They are a treasury of instructions completely dispelling the poverty of inner and outer dissatisfaction, a pastoral waterfall peacefully calming the tempest of secular and personal conflict, and a supreme medicine for healing the worldly and spiritual ills of our times. Their message is deep and vast, but deceptively simplified and garbed beautifully in the metaphors of Gungtang Rinpoche’s elegant verse.

  • Amazon Sales Rank: #3880941 in Books
  • Published on: 2012-11-16
  • Original language: English
  • Number of items: 1
  • Dimensions: 7.13" h x .59" w x 4.74" l, .49 pounds
  • Binding: Paperback
  • 208 pages

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Tuesday, March 28, 2017

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Henry wanted April from the first moment he saw her, but he was already dating her best friend. There was no way he could have her, so he did everything he could to forget the mocha-skinned beauty.

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This is a previously published work. It has been expanded and edited for Evernight Publishing.

  • Sales Rank: #99099 in eBooks
  • Published on: 2016-01-05
  • Released on: 2016-01-05
  • Format: Kindle eBook

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Monday, March 27, 2017

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By Elliot W. Eisner - The Educational Imagination: On the Design and Evaluation of School Programs: 3rd (third) EditionBy Elliot W. Eisn

  • Sales Rank: #1930523 in Books
  • Published on: 2002-07-28
  • Binding: Paperback

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Saturday, March 4, 2017

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The Wisdom of Yoga: A Seeker's Guide to Extraordinary LivingBy Stephen Cope

For modern spiritual seekers and yoga students alike, here is an irreverent yet profound guide to the most sophisticated teachings of the yoga wisdom tradition–now brought to contemporary life by a celebrated author, psychotherapist, and leading American yoga instructor.

While many Westerners still think of yoga as an invigorating series of postures and breathing exercises, these physical practices are only part of a vast and ancient spiritual science. For more than three millennia, yoga sages systematically explored the essential questions of our human existence: What are the root causes of suffering, and how can we achieve freedom and happiness? What would it be like to function at the maximum potential of our minds, bodies, and spirits? What is an optimal human life?

Nowhere have their discoveries been more brilliantly distilled than in a short–but famously difficult–treatise called the Yogasutra. This revered text lays out the entire path of inner development in remarkable detail–ranging from practices that build character and mental power to the highest reaches of spiritual realization.

Now Stephen Cope unlocks the teachings of the Yogasutra by showing them at work in the lives of a group of friends and fellow yoga students who are confronting the full modern catastrophe of careers, relationships, and dysfunctional family dynamics. Interweaving their daily dilemmas with insights from modern psychology, neuroscience, religion, and philosophy, he shows the astonishing relevance and practicality of this timeless psychology of awakening.

Leavened with wit and passion, The Wisdom of Yoga is a superb companion and guide for anyone seeking enhanced creativity, better relationships, and a more ethical and graceful way of living in the world.


From the Hardcover edition.

  • Sales Rank: #12772 in Books
  • Brand: Cope, Stephen
  • Published on: 2007-05-29
  • Released on: 2007-05-29
  • Original language: English
  • Number of items: 1
  • Dimensions: 9.16" h x .78" w x 6.07" l, .79 pounds
  • Binding: Paperback
  • 352 pages

From Publishers Weekly
Psychotherapist and longtime resident teacher at the Kripalu Center for Yoga and Health in Lenox, Mass., Cope applies the compassionate insights made in his book, Yoga and the Quest for the True Self, to this guide to the Yogasutra. Attributed to Patanjali, a second-century sage, the Yogasutra barely mentions the physical postures now identified as yoga. But the 196 trenchant entries, scholars say, contain the body of wisdom gleaned by those who sought, through direct experience, the inner workings of body, mind and spirit. This wisdom tradition (raja yoga), Cope says, is as effective today in diagnosing and healing "ordinary unhappiness" as it was centuries ago. Drawing parallels between ancient yogis and Buddhists and Western theologians, philosophers and poets, Cope argues that the yogis uncovered the roots of fear, illusion and self-deception. He focuses on the eight limbs of yoga (ethical behaviors, disciplines, postures, breathing practices, sense withdrawal, concentration, meditation and enlightenment) to demonstrate their effects in the lives of modern practitioners. Readers will readily identify with at least one of the challenges discussed —be they failed relationships, dysfunctional families, unrealized ambitions and compulsive behaviors. Beginners will find it helpful to read the Yogasutra, provided in an appendix, before diving into the personal stories and Cope's sympathetic commentaries. (June)
Copyright © Reed Business Information, a division of Reed Elsevier Inc. All rights reserved.

About the Author
Stephen Cope is a psychotherapist, senior Kripalu yoga teacher, and author of Yoga and the Quest for the True Self. He is currently Senior Scholar in Residence at the Kripalu Center for Yoga and Health in Lenox, Massachusetts.


From the Hardcover edition.

Excerpt. © Reprinted by permission. All rights reserved.
Chapter 1


THE SECRET STRENGTH
OF DISILLUSIONMENT

SAMVEGA: TURNING AWAY FROM THE BONE

During the summer of his “breakdown,” all Jake knew was that he couldn’t go backward, and apparently he wouldn’t go forward. The experience of direct involvement with the present moment was just the place in which he had previously been unable to dwell. He was determined now to stay put. He knew that, paradoxically, some great success was buried within his failure. He sensed that he had had some kind of awakening. But what was it?

Yogis call this state samvega–a complex state involving a kind of disillusionment with mundane life, and a wholehearted longing for a deeper investigation into the inner workings of the mind and the self.1 Samvega, as described by the contemporary Buddhist monk Thanissaro Bhikkhu, involves “at least three clusters of feelings at once”:

the oppressive sense of shock, dismay, and alienation that come with realizing the futility and meaninglessness of life as it’s normally lived; a chastening sense of our own complacency and foolishness in having let ourselves live so blindly; and an anxious sense of urgency in trying to find a way out of the meaningless cycle.2

Samvega is a developmental state not mentioned in Western psychological texts. It brings with it a realization that objects of grasping (money, fine things, titles, fame, even people–when seen as objects) cannot supply any true satisfaction. It involves a radical realization that all objects are intrinsically empty of the capacity to feed us in the way we really want–or need–to be fed.

A classic Buddhist teaching story describes this realization:

A dog stumbles across a bone that has been exposed to the elements for many months, and is therefore bleached of any residual flesh or marrow. The dog gnaws on it for some time before he finally determines that he is “not finding” any satisfaction in the bone, and he thus turns away from it in disgust. It is not that the bone is intrinsically disgusting; it is rather the case that the dog’s raging desire for meat just will not be satisfied by the bone . . . when he wakes up to the truth that the bone is empty of anything that will offer him satisfaction, he becomes disenchanted, and spits it out in disgust.3

Of course, the symptoms of samvega arise only after extensive experimentation with “the bone.” Tibetan teacher Chögyam Trungpa Rinpoche says it elegantly: “The shoe of ego is only worn out by walking on it.”4 For many of us, objects of longing gradually reveal themselves to offer no real happiness. No matter how hard we gnaw on them, we find no meat on the bone. Samvega then arises with a linked complex of symptoms, many of which Jake was now experiencing. These can include:

• A puzzling failure of previous sources of satisfaction
• A heightened concern with authenticity
• A deepening pull toward an intuited interior world
• A sense of urgency about realizing deeply hidden gifts and talents
• A global and diffuse sense of internal disorganization–equal parts psychological and spiritual
• A deeply felt internal imperative to stop business as usual–or, as Jake said, to “get quiet”
• A call to explore a path that might give transcendent meaning to the enigmas of life

One of the harbingers of the developmental imperative of samvega is that we–like Jake–begin to hear ourselves muttering about our Old Life and our New Life. Out of the blue, we begin to feel like captives in our lives–lives which may have fit comfortably for years. Our well-known world begins to feel stale and dead. Gradually we start hankering to leave for the New World. We begin to feel imbued with the spirit of our Seeker ancestors. We want nothing more than to leave the Old Country. This internal movement presages a profound reorganization of the psyche, a redirection of the energy of longing, and a completely new relationship with the world of people, places, and things.

Even though this developmental stage is as common in human life as adolescence, one will search Western psychology books in vain for a clear description of its causes and trajectory. We ordinarily attempt to fit the complexities of samvega into our old, usually pathological, categories. We trivialize it as “midlife crisis,” or we wonder if it is not really just neurotic depression, or regression–as Susan Goldstein did when encountering Jake’s version of samvega.

But contrary to the typical Western view, the kind of “breakdown” in which Jake found himself is not a regression into the past. It is not a pathological state. It is not a move backward at all. It is, rather, a step toward the possibility of a vastly expanded way of living in the world.

In yogic texts, the word samvega is often translated as “vehemence,” because it brings with it an unshakeable resolve to develop into a fully alive human being. Patanjali introduces the term samvega in the first chapter of the Yoga-S¯utra–using the word to indicate a “wholehearted” (or “vehement”) determination to find a way out of suffering.

For those who seek liberation wholeheartedly, realization is near. How near depends on whether the practice is mild, moderate, or intense. (1.21—22)

Yogis found that even though this state of “vehemence” carries with it a tremendous amount of feeling and power, it does not disturb the mind–rather it calms the mind. (In the summer of his breakthrough, everyone noticed that Jake was not disturbed. He was calm and profoundly “resolved.”) Samvega is a kind of passion that does not create suffering–but, rather, generates the happiness that comes with the sure knowledge of freedom. Because the state of samvega is so full of possibilities, it is often referred to as a state of “emergence.” Through the practice of yoga, says Patanjali, we can emerge from the traps of ordinary suffering. How quickly this emergence takes place depends on the intensity and persistence of our practice.


NIRODHA: STOP THE WORLD

When samvega emerges, it brings with it an altogether new hunger: the hunger for internal quiet. We seek this quiet not just because we’re exhausted by living at right angles to life–as Jake certainly was–but also so that we can see more clearly. It becomes obvious that in order to know our true nature, we will have to stop the world. Stop the world! The Native American shaman Don Juan gives precisely this advice to his student Carlos Castaneda. “In order to become a man of knowledge, a warrior-traveler, you will first have to learn to stop the world.”5

What does this mean? In order to see clearly, to examine how things work, we will have to stop our lives, slow things down, look carefully–like the person who has suddenly discovered she has created the mother of all knots in the shoelace of her boot. We must stop. Slow down. Look. Examine. How did this happen? How does this work? How can I reverse this? We will have to deconstruct the very way we perceive and rebuild it again from the ground up.

Stop the world. The impulse toward stillness is the central movement of the contemplative life. Monastics through the ages have described it: One intuits some precious new interior self. One sneaks off into the woods like an animal, builds a nest for the birth. Guards it ferociously. And waits in silence.

Says Thomas Merton, one of the great Catholic contemplatives of the twentieth century:

The true contemplative is not one who prepares his mind for a particular message that he wants or expects to hear, but is one who remains empty because he knows that he can never expect to anticipate the words that will transform his darkness into light. He does not even anticipate a special kind of transformation. He does not demand light instead of darkness. He waits on the Word of God in silence, and, when he is answered it is not so much by a word that bursts into his silence. It is by his silence itself, suddenly, inexplicably revealing itself to him as a word of great power, full of the voice of God.6

Jake had an urgent need to stop the world. And he discovered, as all strivers do, that when the mind is still, our true nature begins to reveal itself. Out of stillness, like the early morning mist on the lake, emerges a thinking that is not thinking–a wisdom beyond thought. Out of stillness emerges, effortlessly, a subtle world of experience for which we had only longed until now. It is real. It rolls itself out in waves as we get still, quiet, concentrated, and settled.

The path of classical yoga is organized around the relationship between inner stillness and wisdom. The first two sutras in Patanjali’s
Yogasutra are:
Now, the teachings of yoga.
Yoga is to still the patterning of consciousness. (1.1—2)

The Sanskrit word nirodha, which Patanjali uses in the second sutra, means “stilling, cessation, or restriction.” This stilling is both the path and the goal of yoga. Its appearance at the beginning of the treatise signals its centrality in Patanjali’s technique.

“Yoga is to still the patterning of consciousness.” Yoga is to still the thought waves of the mind. Yoga is to bring a natural quiet to the mind and body–so that we can, for the first time, see clearly. And in this stillness–miraculously, outrageously–the knots undo themselves.
Inner realities emerge.

As both Merton and Don Juan understood, inner stillness opens a doorway in the mind. A little trapdoor we have rarely noticed. A secret escape hatch for the mind that is not even in the Western psychological user’s manual. Merton’s prayer suggests that in order to be found, we must first acknowledge the radical degree to which we’re lost. Then, as the poet David Wagoner suggests, we must pay very close attention:

Stand still. The trees ahead and the bushes beside you
Are not lost. Wherever you are is called Here,
And you must treat it as a powerful stranger,
Must ask permission to know it and be known.
The forest breathes. Listen. It answers,
I have made this place around you.
If you leave it you may come back again, saying Here.
No two trees are the same to Raven.
No two branches are the same to Wren.
If what a tree or a bush does is lost on you,
You are surely lost. Stand still. The forest knows
Where you are. You must let it find you.7

This teaching captures the essence of the yogic view: what we are searching for is also searching for us. The way is to stop. To let ourselves be found. Stand still.

The Sanskrit word marga means “the way” or “the path.” It is often used to refer to the yogic system for uncovering Reality. But interestingly, the word originally referred to “the hunter’s path.” This image of the hunter underlies much of the practice of yoga. Practice is seen as a kind of hunt for the real–for the lurking wild game of our true nature. Author and Zen practitioner David Chadwick suggests that hunting is one of the experiential origins of contemplative practice. “Hunters,” he points out, “have had to sit and wait motionless, even for days at a time. The course is unknown ahead of time to the hunter, who must sniff and look for signs and watch and wait.”8

In order to understand the path of the strivers, we will have to convince ourselves of the necessity, the magic, the absolute brilliance of stillness. Over and over again we will have to do this. We will forget. Farther down the path, tomorrow, or perhaps later today, we will forget about stillness. And when we do, we will have lost the thread. Without this central practice, none of it will make any sense.

In the wisdom of the strivers, we find an answer for those of us overheated by the search for the elusive Firebird. Stop. Become still and quiet. Stop the world. Stand perfectly still and listen. Kafka said it so well:

You don’t need to leave your room. Remain sitting at your table and listen. Don’t even listen, simply wait. Don’t even wait. Be quite still and solitary. The world will freely offer itself to you. It has no choice. It will roll in ecstasy at your feet.9

During the summer of his breakdown, Jake sought true contemplative stillness for the first time in his life. His resolve astonished me. Some days he would sit on a bench behind the old colonial church on the hill in Lenox, gazing at the eighteenth century graveyard. For Jake, experiencing the state of samvega, the cemetery seemed just the place to be–an excellent vantage point from which to ponder the meaning of life.

Jake and I spent a lot of time together that summer. He had become to me a newly fascinating human being. We met regularly in the cemetery behind the church–which was just across the street from my house (and Maggie’s). When wandering the cemetery Jake and I spoke a lot about death. I recalled for him the teaching that Yaqui shaman Don Juan had given to his student, anthropologist Carlos Castaneda: “The thing to do when you’re confused,” instructed the shaman, “is to turn to your left and ask advice from your death. An immense amount of pettiness is dropped if your death makes a gesture to you, or if you catch a glimpse of it, or if you just have the feeling that your companion is watching you.”10

Jake wandered among the stones sometimes for hours at a time, perhaps hoping to get a glimpse of his own death. Or a longer perspective on his life. And so, that summer, Jake sat and peered and wandered and prayed and listened–like a hunter who wasn’t sure if he was hunting or being hunted. Looking to his left.


From the Hardcover edition.

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Monday, February 6, 2017

Free PDF Deep RiverBy Shusaku Endo

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Deep RiverBy Shusaku Endo

The acclaimed author of Silence offers a religious vision combining Christian faith with Buddhist acceptance in the story of a group of Japanese tourists who converge at the Ganges River, in an India vividly brought to life.

  • Amazon Sales Rank: #71524 in Audible
  • Published on: 2010-01-25
  • Format: Unabridged
  • Original language: English
  • Running time: 523 minutes

From Publishers Weekly Japanese novelist Endo combines a harsh critique of the emptiness in modern lives with a religious vision of spiritual rebirth. Copyright 1996 Reed Business Information, Inc.

From Library Journal A trip to India becomes a journey of discovery for a group of Japanese tourists playing out their "individual dramas of the soul." Isobe searches for his reincarnated wife, while Kiguchi relives the wartime horror that ultimately saved his life. Alienated by middle age, Mitsuko follows Otsu, a failed priest, to the holy city of Varanas, hoping that the murky Ganges holds the secret to the "difference between being alive and truly living." Looking for absolutes, each character confronts instead the moral ambiguity of India's complex culture, in which good and evil are seen as a whole as indifferent to distinction as the Ganges River, which washes the living and transports the dead. This novel is a fascinating study of cultural truths revealed through a rich and varied cast. Endo, one of Japan's leading writers, (The Final Martyrs, LJ 9/1/94) skillfully depicts the small details of life, investing them with universal significance. Highly recommended.Paul E. Hutchison, Bellefonte, Pa.Copyright 1995 Reed Business Information, Inc.

From Booklist Endo's standing as a major Japanese author is not based on a scintillating prose style but rather on his probing moral inquiries. Endo's haunting fiction is a vehicle for his views on God, religion, and the vast divides between cultures. In his newest novel, he intertwines the compelling stories of a group of troubled strangers on a tour of Buddhist shrines in India. We meet each of them at a pivotal point in their lives. Isobe, a conservative businessman, never openly expressed affection for his sweet-natured wife but now, after her death, misses her terribly and is obsessed with her belief in reincarnation. Mitsuko, a woman unable to love, can't forget Otsu, a pious Christian she mocked for his beliefs. She hopes to find him in India, where he wandered after being rejected by the church for his "pantheistic" views. And then there's Numada, an author of children's books who has a special bond with animals. Each has come to India and the holy river Ganges on a spiritual quest, and each discovers that God has "many faces." Donna Seaman

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Friday, February 3, 2017

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Book Description Spaceship Handbook's subject is the historical development of the Spaceship during the 20th Century. Arranged in three Sections, "The Theoreticians," "The Entertainers," and "The Real Stuff," it presents an amazing collection of 75 designs and their stories - from Tsiolkovsky and Oberth's engineering papers, through the golden age of movie science fiction, up to the present day's Lockheed "VentureStar" and Rotary Rocket "Roton." Spaceflight historian Hagerty delves into the background story behind each design, examining the motivations of the designers in the context of the times in which they lived. The book's selection of these historically important Spaceships has a twist; none of these Spacecraft ever flew! However, from the information presented, we can see their importance to the development of Spaceships that did fly, and also on the world we live in. Each entry has a wealth of background information. For example, in the "The Theoreticians" section, we see illustrator Chesley Bonestell's wonderful artwork that appeared in Willy Ley's Conquest of Space, a book that accurately predicted space flight years ahead of its time. Plate XLI from this book, shows the Arizona Meteor Crater superimposed over Manhattan Island (with the crater centered roughly on Times Square). Today, it bears a disconcerting similarity to the September 11th terrorist attacks. However, Bonestell's illustration was done over 50 years ago to show the danger of Earth-crossing asteroids. In "The Entertainers," section, the 1930's comic strips and movie serials of Buck Rogers and Flash Gordon get their just due. Not only did they affect a whole generation of future NASA engineers, the influence of streamlined design began with these ships. The baby boomer crowd will find that Captain Video, Space Patrol, Tom Corbett, Space Cadet, and others from 1950's live TV space opera shows are included. Also from that era, George Pal's great science fiction films "Destination Moon," "Wh

  • Sales Rank: #1273384 in Books
  • Published on: 2001-10-01
  • Original language: English
  • Binding: Hardcover
  • 540 pages

Review
...an absolute must. Any model builder worth his salt could spend several years without coming up for air. --Scaleworld WEBSITE REVIEW, March 2002

Not enough can be said in praise of "Spaceship Handbook". This amazing tome is every armchair rocketeer's book of dreams. --Filmfax #89, Feb/Mar 2002

This encyclopedic tome is written with an eye toward modeling. Jon Rogers' fabulous technical illustrations make the modeler's task easier. --Toy Shop Magazine, February 22, 2002

From the Author
The late G. Harry Stine related the following in an address to the National Association of Rocketry (NAR) at their 39th Annual Meet in Tucson, Arizona in 1997: “People are always asking me what they can do to pay me back for everything I’ve done for them over the years. I tell them what Robert Heinlein told me years ago, ‘Don’t pay me back, pay forward to the next generation.’” His suggestion to “Pay Forward” has since become the unofficial motto of the NAR.

This book was a labor of love for me for more than four years. It is the book I always wanted to buy, but no one, apparently, wanted to write, so I decided to do it myself. I am thrilled at the response from hobbyists and aerospace professionals alike, but even more, I am delighted that it can serve as my payment to future generations.

From the Inside Flap
When the 20th Century dawned, the spaceship was a fantasy. By the time it closed, it was a commodity. See how one of humanity’s oldest dreams became astounding reality.

The driving force behind this evolution was imagination: The imagination of scientists and engineers, the imagination of authors and artists, the imagination of movie and TV producers. Despite hordes of detractors, their collective vision lifted us off of this planet in these ships of the imagination which led directly to our making our first actual teetering steps into the cosmos.

Spaceflight historian and rocket enthusiast Jack Hagerty chronicles the evolution of the spaceship during the century by examining 75 of them; some serious, some whimsical, some terrifying, and all fascinating. Jack delves into the background of each design, examining the motivations of and influences on the designers. Each ship is described and analyzed in detail. Each entry includes a data drawing by Jon Rogers sufficient for hobbyists and/or craftsmen to build a version of their own.

“Spaceship Handbook is a delight to own, to read from beginning to end, and to return to frequently in search of favorite nuggets. It gives spaceflight practitioners and enthusiasts alike an instant classic.” – Frederick I. Ordway III, Aerospace historian, science advisor for 2001: A Space Odyssey.

“The Holy Grail / of all things / Star Flight dreams / and Spaceship Wings / are made of!” – Curtis J. Hepworth, noted Buck Rogers authority and collector.

“This is such a treat for all the people who have been looking forward to it the past four years. How lucky are we to be able to buy a book like this. The fact it exists is miracle enough!” – Alex Seltsikas, Thunderbird fan extraordinaire and international Radio Controlled Rocket Glider competitor.

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Monday, January 16, 2017

Free Ebook , by Ann Boroch

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Print Length: 218 pages

Publisher: Quintessential Healing, Inc. (February 24, 2015)

Publication Date: February 24, 2015

Sold by: Amazon Digital Services LLC

Language: English

ASIN: B004NNW116

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I am really thankful for this book. I ordered it last January, after getting over the flu for the second year in a row. My immune system seemed shot, and I knew I needed to make a serious change. I researched candida, then I researched books and I went with this one. It really spells everything out for you and gives good explanations. As with any change, the diet changes and supplements were overwhelming at first. So, just in case it is useful for anyone getting started, the suggested supplements that I went with were:(Chapter 7, 90 day program)1. Herbal Antifungal - I went with pau d'arco (Gaia tincture; Vitamin Shoppe or Nature's Way tablets when out) because of a ginger allergy, so I was limited. There are other options in the book.2. Repair-Vite (herbs and amino acids to repair intestinal tract) - I substituted with BioGenesis Intestinal Repair Complex (iherb.com), mentioned later in the book. (Now, almost a year later, I take Jarrow L-glutamine morning and night and some of the other ingredients in the repair formula)3. Vitamin C: I used Metagenics Ultra Potent-C 1000 tablets but I noticed some ingredients that I didn't like recently.4. I used Gaia Milk Thistle seed extract instead of the Gallblader or Liver abX5. Vitamin E: Jarrow familE. The recommended Country Life Chelated molybdenum really worked to eliminate naseau from this supplement.6. Digestive Enzymes: Couldn't find one that made a big difference for me. I've heard great things about Enzymedica Digest Gold from other people.7. Flaxseed: Bob's Red Mill as recommended8. Red Clover Tea: ordered in bulk from the Mountain Rose Herbs website as recommended. Very happy with it and I continue to order the Red Clover and other teas from them.9. Molybdenum : Country Life Chelated molybdenum: alleviates die-off systems. I thought this supplement was very good.So, that's what I used to get started as far as the supplements go and I went through them in this review in the hope that it might simplify things for someone else. When I first got started, the die-off symptoms were severe and definitely made me feel worse, but were very temporary - a week or less. As expected, I was very tired, achy, had severe carb cravings, and had a sore throat (and I'm sure more symptoms, this is what I remember from almost a year ago). Strangely, every time I ate for a while (at least a month), I would have a little bit of a sore throat. But, it was definitely worth it as my symptoms have improved greatly and my whole relationship with food has changed for the better. As for the noticeable improvements that I have experienced -- I get sick less and if I do get sick I get over it more quickly; less tired; my weight used to fluctuate, this isn't the case anymore and I am steady at an ideal weight; I don't get as bloated or exhausted as pms symptoms; sinus symptoms have improved, and many other improvements that I am not thinking of now.I had a lot of reservations going into this diet because I loved food, baking and eating out so much -- it was what I looked forward to the most. Now, I am not a slave to food like I used to be and my dietary preferences and habits have changed. (Just as an aside, I still bake using a lot of paleo recipes and ideas, minus the added sweetener, and I like it even more than I used to like conventional baking). Also, in case it is helpful, I found a lot of great candida diet friendly recipes from Paleo cookbooks - Against All Grain (see blog), Practical Paleo, the nom nom paleo blog, countless others, as well as from the conventional sites I always used.So, if you've gone through the trouble of reading my really long review, you're probably at the point where you are seriously considering taking the plunge, and probably NEED to take this plunge and follow this program. My advice, commit to it mentally and do it. You do have the will power - sugar (and wheat) are an addiction, we all experience it, the initial transition will not be easy but you can absolutely get through it and it really will be MUCH EASIER from then on out. Also, as I'm believe other reviewers have mentioned, its best to do this on your own. Also, you may encounter resistance from people close to you that have good intentions. Its threatening to people when you go against convention (conventional diet) -- labeling it as a "temporary detox" might make other people more comfortable with it and less judgmental. Hope this all helps. Good luck.

I will probably NOT be able to complete 90-day program from the start; I will have to take her option to slowly remove things from my diet. But her approach is balanced. She says to take ONE anti-fungal and lists several. I now take caprylic acid supplements and occasionally drink Pau d'Arco tea. In other words, she's not advancing a period of excess to see a quick response, but change over time and a plan for maintenance. A lot of what she recommends here is good nutrition. . . eat some types of grains but forego the ones that turn to sugar and are highly processed. But she explains why these recommendations apply to the growth of candida. What helped me the most were two things: her explanation of food combining is one of those. Having lost my gall bladder and now having to eat moderate to low fat foods, there was a risk for me of too many refined or starchy carbohydrates. She does not recommend removing carbohydrates completely, and sure, we all know that refined carbohydrates affect insulin levels; she explains why the good carbs are good. But I was about to pay $40 for a food-combining program, and now don't have to because she summed it up in one paragraph. She also says that your body asks for what it needs, and I am a firm believer in that. It also craves refined carbohydrates and sugars when your blood sugar surges low or high. I've learned to recognize a good craving from a bad one. She doesn't just say "eat this, don't eat that," but explains the mechanisms. I personally love legumes and beans, and never understood why the Atkins diet, which was successful for me when I had a gall bladder, limited beans, but she explains that even while legumes are high in protein, the carbohydrates in them are starches, and have the effect of refined carbohydrates. So now they are treats, once or twice a week. She also explains when and how often to eat fruit. So she just doesn't say what to leave out and what to leave in, but why, and her structure helps create moderation, so you don't feel deprived but you're not limited to just a handful of food groups. I now know I can eat brown rice, when in the past I thought that was off limits. The second thing that is helpful are the recipes. I tried one last night - spicy chicken and cabbage soup. It is a little bit more expensive for me when shopping to buy the things I need to make these recipes, but part of that was a re-stock of my cabinets; I eat at work and often plunk down $7 for a sandwich and chips and a cookie and a diet soda . . . most of which is feeding the candida. If I stop shelling out for fast food and spend my money on good food and prepare to take food with me to work, I'm sure the net effect on my budget will be the same. If you LIKE explanations for the consequences to your body of what you put into it, and WHY nutritionists recommend some foods and suggest eliminating or limiting others, this is your book.

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